THERE are but three explanations of human inequalities, whether
of faculties, of opportunities, of circumstances :
1. Special Creation by God, implying that man is
helpless, his destiny being controlled by an arbitrary and incalculable
will.
2. Heredity, as suggested by science, implying an equal
helplessness on man's part, he being the result of a past over which he has no
control.
3. Reincarnation, implying that man can become
master of his destiny, he being the result of his own individual past, being
what he has made himself.
Evolution is taken for granted in everything except in
the life of spiritual intelligence, called man; he has no individual past,
although he has an individual endless future. The character he brings with him-
on which more than on anything else his destiny on earth depends- is, on this
hypothesis, specially created for him by God, and imposed on him without any
choice of his own; out of the lucky bag of creation he may draw a prize or a
blank, the blank being a doom of misery; such as it is he must take it.
Further, science can offer no explanation of the facts of
high intelligence and saintly life. The child of a saint may be a profligate;
the child of a genius may be a dolt. Genius "comes out of the blue".
Reincarnation restores justice to God and power to man.
Every human spirit enters into life a germ, without knowledge, without
conscience, without discrimination. By experience, pleasant and painful, man
gathers materials, and builds them into mental and moral faculties. Thus the
character with which he is born is self-made, and marks the stage he has
reached in his long evolution. The good disposition, the fine capacities, the
noble nature, are the spoils of many a hard-fought field, the wages of heavy
and arduous toil. The reverse marks an early stage of growth, the small
development of the spiritual germ.
MEMORY
No question is more often heard, when reincarnation is
mentioned, than: "If I have been here before, why do I not remember
it?" A little consideration of facts will answer the question.
First of all, let us note the fact that we forget more of
our present lives than we remember. Many people cannot remember learning to
read; yet the fact that they can read proves the learning. Incidents of
childhood and youth have faded from our memory, yet they have left traces on
our character. A fall in babyhood is forgotten, yet the victim is none the less
a cripple. And this although we are using the same body in which the forgotten
events were experienced.
If this be true of experiences encountered in the present
body, how much more must it be true of experiences encountered in former
bodies, which died and decayed many centuries ago. Our present body and brain
have had no share in those far-off happenings; how should memory assert itself
through them ? Our permanent body, which remains with us throughout the cycle
of reincarnation, is the spiritual body; the lower garments fall away and
return to their elements ere we can become reincarnated. The new
mental, astral and physical matter in which we are re-clothed for a new life on
earth receives from the spiritual intelligence, garbed only in the spiritual
body, not the experiences of the past but the qualities, tendencies and
capacities which have been made out of those experiences. Our conscience, our
instinctive response to emotional and intellectual appeals, our recognition of
the force of a logical argument, our assent to fundamental principles of right
and wrong, these are the traces of past experiences. A man of low intellectual
type cannot "see" a logical or mathematical proof; a man of low moral
type cannot "feel" the compelling force of a high moral ideal.
GROWTH
OF CAPACITY
When a philosophy or a science is quickly grasped and
applied, when an art is mastered without study, memory is there in power though
past facts of learning are forgotten; as Plato said, it is a reminiscence. When
we feel intimate with a stranger on first meeting, memory is there. Whenever we
shrink back with strong repulsion from another stranger, memory is there, the
spirit's recognition of an ancient foe.
These affinities, these warnings, come from the undying
spiritual intelligence which is yourself: we remember, though working in the
body we cannot impress it on our brain memory. The mind, body, the brain, are
new; the spirit furnishes the mind with the results of the past, not with the
memory of its events.
As a merchant, closing the year's ledger and opening a
new one does not enter in the new one all the items of the old, but only its
balances, so does the spirit hand on to the new brain his judgements on the
experiences of a life that is closed, the conclusions to which he has come, the
decisions at which he has arrived. This is the stock handed on to the new life,
the mental furniture for its new dwelling - a real memory.
SPIRITUAL
GROWTH
Moreover, memory of past lives can be gained. But
the gaining is a matter of steady effort, of prolonged meditation, whereby the
restless mind, ever running outwards, may be controlled and rendered quiescent,
so that it may be sensitive and responsive to the spirit and receive from him
the memory of the past. Only as we can hear the still small voice of the spirit
may the story of the past be unrolled, for the spirit alone can remember, and
cast down the rays of his memory to enlighten the darkness of the fleeting
lower nature to which he is temporarily attached.
Pain follows on mistakes and is ever remedial; strength
is developed by struggle; we reap after every sowing the inevitable result,
happiness growing out of the right, sorrow out of the wrong.
A high moral standard, though placing a man at a
disadvantage in the struggle for existence, perhaps even leading to the
sacrifice of his physical life, builds a noble character for his future lives
and shapes him to become a servant of the nation.
In every case the individual past explains the individual
present, and when the laws of growth are known and obeyed a man can build with
a sure hand his future destiny, shaping his growth in lives of ever increasing
beauty until he reaches the stature of the Perfect Man.
There
is no religion higher than truth.
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